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TWO:"How's things up at Grant?" he drawled through his beard, as he took off that sacred and ceremonious garment known to the true frontiersman as his vest, and without which he feels as lost as without his high-heeled boots.

TWO:If, however, we pass to the second point of view, and judge Neo-Platonism according to the requirements, not of truth or of usefulness, but of beauty, our first verdict of utter condemnation will be succeeded by a much more favourable opinion. Plotinus has used the materials inherited from his predecessors with unquestionable boldness and skill; and the constructive power exhibited in the general plan of his vast system is fully equalled by the close reasoning with which every detail is elaborated and fitted into its proper place. Nothing can be imagined more imposing than this wondrous procession of forms defiling from the unknown to the unknown��from the self-developing consciousness of Reason as it breaks and flames and multiplies into a whole universe of being and life and thought, ever returning, by the very law of their production, to the source whence they have sprung��onward and outward on the wings of the cosmic Soul, through this visible world, where they reappear as images of intellectual beauty in the eternal revolutions of the starry spheres above, in the everlasting reproduction of organic species below, in the loveliest thoughts and actions of the loveliest human souls��till339 the utmost limits of their propagation and dispersion have been reached, till the last faint rays of existence die out in the dark and void region that extends to infinity beyond. Nothing in the realm of abstractions can be more moving than this Odyssey of the human soul, wakened by visions of earthly loveliness to a consciousness of her true destiny, a remembrance of her lost and forgotten home; then abandoning these for the possession of a more spiritual beauty, ascending by the steps of dialectic to a contemplation of the archetypal Ideas that lie folded and mutually interpenetrated in the bosom of the eternal Reason where thought and being are but the double aspect of a single absolute reality; seeking farther and higher, beyond the limits of existence itself, for a still purer unity, and finding in the awful solitude of that supreme elevation that the central source of all things does not lie without but within, that only in returning to self-identity does she return to the One; or, again, descending to the last confines of light and life that she may prolong their radiation into the formless depths of matter, projecting on its darkness an image of the glory whose remembrance still attends her in her fall.

TWO:��I guess I caught the disease from Sandy,�� Larry was red-faced, ��I admit I deserve the nickname now.��

TWO:We have illustrated the position of Cicero by reference to the master who, more than any other Greek philosopher, seems to have satisfied his ideal of perfect wisdom. We must now observe that nothing is better calculated to show how inadequate was the view once universally taken of Socrates, and still, perhaps, taken by all who are not scholars, than that it should be applicable in so many points to Cicero as well. For, while the influence of the one on human thought was the greatest ever exercised by a single individual, the influence of the other was limited to the acceleration of a movement already in full activity, and moreover tending on the whole in a retrograde direction. The immeasurable superiority of the Athenian lies in his dialectical method. It was not by a mere elimination of differences that he hoped to establish a general agreement, but by reasoning down from admitted principles, which were themselves to be the result of scientific induction brought to bear on a comprehensive and ever-widening area of experience. Hence his scepticism, which was directed against authority, tended as much to stimulate enquiry as that of the Roman declaimer, which was directed against reason, tended to deaden or to depress it. Hence, also, the political philosophy of Socrates was as revolutionary as that of his imitator was conservative. Both were, in a certain sense, aristocrats; but while the aristocracy176 of the elegant rhetorician meant a clique of indolent and incapable nobles, that of the sturdy craftsman meant a band of highly-trained specialists maintained in power by the choice, the confidence, and the willing obedience of an intelligent people. And while the religion of Cicero was a blind reliance on providence supplemented by priestcraft in this world, with the hope, if things came to the worst, of a safe retreat from trouble in the next; the religion of Socrates was an active co-operation with the universal mind, an attempt to make reason and the will of God prevail on earth, with the hope, if there was any future state, of carrying on in it the intellectual warfare which alone had made life worth living here. No less a contrast could be expected between the orator who turned to philosophy only for the occupation of a leisure hour, or for relief from the pangs of disappointed ambition, and the thinker who gave her his whole existence as the elect apostle and martyr of her creed.

TWO:

TWO:"He told him the truth, I tell you: that when we heard the Apaches were coming, we lit out and drove out the stock from the corrals. I don't recollect his words."

TWO:

TWO:��And he told us, on the beach, he��d been here this morning,�� Sandy whispered to himself.